Reflections on a Trip to Mexico
I spent eight days on a service trip to Door of Faith Orphanage in Mexico over spring break. In just three days since returning, I’ve been asked repeatedly about my experience. If for no other reason than to respond to friends’ questions, I need to think about it.
Superficially, not much happened. It took a day and a half to drive to La Mision and equally long to return. Our service to the orphanage consisted mostly in cleaning kitchens, trash removal, painting rooms in the older boys’ dorm, and small repairs. In the afternoons, some of our group (children and young adults) played soccer or basketball with children from Door of Faith. One afternoon I gave chess lessons to Humberto, an eight-year-old boy who knew how the pieces move but little more. Next year I plan to take a chess set with me, to invite kids to play each day of the visit.
On a deeper level, I learned about mutuality. That is, I learned a little, not everything. I suspect I have much more to learn.
When American Christians go to foreign countries on short term mission trips, they face not-so-subtle temptations to think of themselves as superior in some way to the people they serve. It’s easy to think we know the right way to do things (build buildings, pave roads, fix plumbing, etc.); in some cases, we actually do know how. Feelings of spiritual superiority can infect us as well. In our minds, they are victims of poverty (often they are poor), ignorance (the children attend school every day), and lack of proper planning. We think: they should listen to us. They should do it the way we do it.
But teaching and learning is a two-way street. We have much to learn about how things work in Mexico. (I’m sure the same is true of other countries.) Our team’s leader, John Laney, lent me a book written, in part, by one of the directors of Door of Faith, Reciprocal Missions. The title captures much of the thrust of the book. The spiritual benefit of short-term mission experiences flow both ways. We serve and are served. We teach and we learn.
Back at GFU this week, my honors students discussed Whose Religion is Christianity, by Lamin Sanneh and The Next Christendom, by Philip Jenkins. These authors confront their readers with facts on the ground that upset the expectations of many people. The Christian movement grew rapidly in the second half of the 20th century, and it grow not through the imposition of European structures (the colonial era died in the early 20th century) but through indigenous discovery of the gospel. (Sanneh identifies translation of the Bible into local vernacular languages as a crucial factor.) In the 21st century, world Christianity is not mostly white or European or North American or rich. Most Christians are brown or black and poor.
Our mission trip to La Mision exposed me, for just a week, to the majority church. Of course, one instance of Christian ministry in just one country gives only a tiny window into the world church. But it’s better than ignorance.
Sanneh argues that we must be open to the possibility that God is doing something in the world. We should not try to explain away the explosive growth of the majority church with the tools of 19th century sociology and philosophy (according to which the global church resulted from colonial impositions and will fade away through the power of modernism). The majority church is not the “global” church (European churches multiplied everywhere) but a truly “world” church, rising as people encounter God revealed in Jesus.